Grace, salvation, and the last things · Question 2

If grace does everything first, aren't human freedom and effort a sham?

A watercolor of a little lamb freely answering the light of grace that shone first, and tending a seedling

The question: “If I can only believe and live well when God moves me, what does my own choice mean?”

The Church's answer: Grace is the help God gives freely and first — not simple luck or a good mood, but a gift that heals us of sin and lets us share in God's own life. Even the readiness to receive grace begins with the help of grace, so no one can boast, “I built my salvation with my own strength.”

But God does not drag people along like puppets. A communion of love needs a free response, so grace does not abolish our freedom: it awakens it, mends it, and gives it strength. We can cooperate with that grace, and we can refuse it. “God is at work, so I don't have to do anything” and “it all rests on my effort” are both wrong. God begins it and helps to the end, and inside him we really do choose and act.

If they press further: “If I made a good choice, do I get no credit at all?” — a free response really is our response, and God delights in it. But since even the beginning of that response and the strength for it came from grace, merit is not an independent price tag for bargaining with God. God accepts and repays, according to his promise, the acts of love his children perform together with grace.

In one sentence: “Grace doesn't erase freedom; it wakes it up and heals it first. God begins and helps, but inside that help we really do answer and cooperate.”