Sixth question
Are priests religious power-holders who get special treatment?
“If a priest stands in for God, do I have to obey him no matter what?” “Isn't celibacy what causes the problems?” Start with the touchiest questions about authority.
The Catholic priesthood is not an institution for explaining privilege. It is an office for serving the word, the sacraments, and the community in Christ's name — which is why it calls for scrutiny and accountability just as much as respect.

First, a few promises
- We will not treat a cleric's office as identical to every opinion and action of the person holding it.
- Obedience never means following an order to break the law, to abuse, or to cover up.
- A victim's safety and public accountability come before a priest's reputation.
- The vocations of lay people, religious, and clergy are not competing ranks in a social hierarchy.
How to talk about the touchy questions on priesthood
- Tell the office and the person apart. Ordination does not turn every opinion and action into God's will.
- Speak of respect and scrutiny together. Holding someone accountable is not hating the priesthood.
- Be clear about the limits of obedience. Orders to break the law, to abuse, or to cover up can be refused and reported to outside authorities.
- Keep celibacy and women's ordination separate. One is a discipline of the Latin Church; the other is doctrine about the sacrament of Holy Orders.
- Never force a victim to reconcile with a priest. Protect their right to a safe distance and to a different pastor.
A 30-second answer “A Catholic priest isn't a privileged caste between God and people but a minister who serves the word, the sacraments, and the community in Christ's name. That authority is limited by the Gospel and by law, and his personal opinion doesn't become God's command. You don't have to obey illegality, abuse, or cover-up — you have to report it outside. Respecting the office has to go together with auditing a priest's decisions and accounts and holding him responsible for crimes.”
For parents and catechists: how to guide the conversation
- Don't simplify a priest into “someone exactly like Jesus”; explain both the sacramental office that represents Christ and the person's limits.
- Tell children plainly that clergy too must keep safety boundaries around physical contact, private communication, secrets, and gifts.
- Instead of “do whatever Father says,” practice with them how to refuse an improper demand and tell a guardian, the diocese, and outside authorities.
- Don't mock or silence questions about women's ordination; deal honestly with the Church's actual reasons and with the difficulty that remains.
- Understand a priest's loneliness and burnout, but never let it be used as an excuse for a boundary violation or abuse. Encourage healthy peer relationships, rest, and professional treatment.
Read more in the official documents
- Catechism of the Catholic Church 1536–1600 — the sacrament of Holy Orders
- Catechism of the Catholic Church 874–933 — hierarchy, laity, consecrated life
- Decree on the Ministry and Life of Priests (Presbyterorum ordinis)
- I Will Give You Shepherds (Pastores dabo vobis)
- On Reserving Priestly Ordination to Men Alone (Ordinatio sacerdotalis)
- Dogmatic Constitution on the Church (Lumen gentium) 10–29 — the common priesthood and the ministerial priesthood
- Decree on the Apostolate of the Laity (Apostolicam actuositatem)
- Vos estis lux mundi, revised — reporting and accountability for abuse and cover-up
- Dicastery for the Doctrine of the Faith — Vademecum on cases of abuse 2.0
- Code of Canon Law — the rights and duties of the Christian faithful
This material is written neither to idealize nor to attack the priesthood, but as a catechetical aid for understanding the office, its limits, and its accountability accurately. Real boundary violations, abuse, and crimes must not be handled through internal church procedures alone — report them to local protective services and law enforcement.