The Mass and the liturgy · Question 1

Isn't Mass a religious performance the priest puts on while the rest of us watch?

Abstract watercolor of a community around the altar, listening, praying, offering, and getting ready to be sent out

The question: “I sit there, watch, and say a few responses — can that honestly be called ‘taking part’?”

The Church's answer: Mass is the action of Christ and of the Church, which is his body. The priest has an office that belongs to him alone, but the baptized are not guests or an audience. They listen to the word; they pray through responses, song, and silence; they join their own lives to Christ's offering; where they are able they receive Holy Communion; and they are sent out to live the Gospel in the world. The ‘full, conscious, and active participation’ the liturgy calls for does not mean that everyone goes up to the altar or that somebody has to be saying something at every moment.

Even with no visible role to fill, listening attentively, consenting in your heart, and making the common responses is real participation. The reverse holds too: being handed a reading, the choir, or a ministry does not automatically finish anything on the inside. The General Instruction of the Roman Missal asks that people be led to take part with body and mind, in faith, hope, and love. Outward action and inward faith are not competing; each expresses the other and feeds it.

An analogy — a choir, and the listening inside it

In a choir not everyone is the soloist, yet each person sings a part, hears the other voices, and one song comes of it. Mass, likewise, is not a place where each person holds the same office; it is worship in which one body answers. Still, the principal agent at Mass is Christ, so the liturgy can never be looked at as simply a performance people have put together.

If they press further: “If I feel nothing and my mind wanders for a moment, is the whole Mass wasted?” — no. The intensity of a feeling is not the scorecard that measures participation. When you notice your mind has drifted, don't settle into self-reproach; come quietly back to the word being proclaimed or to the prayer the assembly is making. If your body and mind make long attention hard, arrange whatever seat and help are possible — and nobody else gets to grade that person's participation.

In one sentence: “At Mass the faithful aren't an audience. Listening from your own place, answering, keeping silence, offering your life, and being sent out — that is the active participation of body and mind.”