Faith and questions of society · Question 3

“Isn't opposing abortion really about controlling women's bodies?”

A watercolor of medical staff and a community caring together for the life of a pregnant woman and her baby

The question: “The woman carries the risk and the burden of pregnancy — what standing does the Church have to order her, from the outside, to give birth?”

The Church's answer: The Church speaks about abortion not because she considers women's bodies her property, but because she holds that the life which begins at conception is human life that must be protected too. That is why she teaches that direct abortion is not right. That does not license anyone to make the risks and burdens of pregnancy look small, or to order a woman to carry them alone. A pregnant woman also possesses full dignity and life, so she must receive medical, housing, financial, legal, psychological and community support, and the perpetrator of any violence, the child's father, society and the Church have to carry real responsibility along with her. In complex emergency medicine, an act whose very purpose is to end the pregnancy has to be distinguished from a case where an unwanted outcome arises in the course of treating the mother, and the help of medical and ethical experts should be sought.

First, the admission: Some Christians condemned nothing but the abortion and never listened to the pregnant woman's fear, her poverty, the violence against her and the risks to her health. Unmarried mothers were shamed and then left without care once the child was born, and cruel things were said to victims of sexual violence. Talk of protecting life must never become a slogan that abandons a woman on her own.

If they press further: “Does the Church condemn someone who has already had an abortion?” — No one may guess carelessly at the loss and the pressures involved, or shame anyone in public. For a person who wants to confess a wrong, God's mercy and the way of reconciliation are open, and confidential pastoral care and professional support for healing are needed.

In one sentence: “The Church doesn't set the unborn child's life against the woman's but protects the dignity of both, and it has to carry real care and social responsibility through to the end, as much as it talks about giving birth.”