Mary and the saints · Question 9

Isn't venerating a saint's bones or belongings desecrating a body, or using it like magic?

Watercolor of a cloth relic preserved and remembered with dignity

The question: “Relics get divided up, kept in churches, reached for and touched — doesn't that contradict all the talk about respecting the body?”

The Church's answer: In Catholic faith the body is not a shell to be thrown away; it is a temple of the Holy Spirit and a part of the human person that will rise on the last day. Venerating relics is not believing that matter holds magical force; it is remembering a person who loved Christ and served their neighbor with that body, and remembering the grace of God. Relics are not objects of the adoration owed to God alone, and they are not items that automatically cure an illness or grant a wish.

The Church does not take authenticity and dignity lightly. A relic venerated publicly needs a certificate of authenticity from church authority, and the recognition, transfer, or division of an important relic has to follow set procedures with expert help. They are to be preserved safely and with dignity, and superstition and illegal trade have to be avoided. Never trust something sold online as ‘a saint's relic,’ with no provenance, as though it were a guarantee of faith.

If they press further: “Does praying in front of a relic get you answered faster?” — a place and a sign can help gather your attention and remind you of the saint's example and intercession, but they are no shortcut for steering God. The size of a relic, or whether you own one, does not set the size of your faith or the amount of grace.

In one sentence: “Venerating relics isn't believing in the power of bones; it's remembering a saint who lived the Gospel in the body and the God who worked within them. Authenticity has to be verified and preservation has to be dignified, and superstition and trade are to be avoided.”