Faith, doubt, and science · Question 1
If there's no evidence, isn't faith just blind belief in the end?

The question: “Isn't believing what you can't see just blind faith with nothing behind it?”
The Church's answer: Faith must never be “shutting your eyes when there is nothing at all behind it.” Catholics weigh several things together: philosophical arguments about why a world exists at all, human conscience and dignity, the historical material on the life and death of Jesus, and how the disciples came to proclaim the resurrection. These are not all the same kind of evidence; each has its counterarguments and its interpretive limits, and not one of them compels belief the way a mathematical formula does. So you have to keep straight what is an observed fact, which conclusions are philosophical inference, and where the free response of trusting God begins. Faith is the response of mind and will that you make after examining the grounds without inflating them.
An analogy — trust that inspects the bridge first
Before crossing a bridge you look for cracks and safety notices; faith likewise examines the reasons to believe and the objections to them first. Even so, not having designed the bridge yourself doesn't leave you unable to take a single step. The analogy shows only the shape of moving into trust after examining the grounds. The everyday trust of crossing a bridge and the faith of entrusting your life to God differ in weight and in object, so weak evidence must not be inflated by saying “all of life runs on belief anyway.”
If they press further: “Then can you prove God by experiment?” — God is not one measurable object inside the universe, so God is not the kind of thing a natural-science experiment tests. That doesn't mean God is closed to reasoned thought. Examine the philosophical arguments and the historical testimony, but stay honest about what they prove and what they merely suggest.
In one sentence: “Faith isn't shutting your eyes for no reason — it's using your mind to examine the signs that make belief credible, and then freely entrusting yourself to God's invitation.”